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Monday, September 19, 2011

Speakers: Hazrat Maulana Mufti Qamarul Hasan
Topic: Hafize Millat (Rehmatullah Ta'ala A'laih)
Download MP3 Updated on May 16th 2010
Speakers: Hazrat Maulana Mufti Akhtar Raza Khan Damat Barakatuhum Alia
Topic: Sahaba ka Aqeedah
Download MP3 Updated on April 23rd 2010
Speakers: Hazrat Maulana Mufti Akhtar Raza Khan Damat Barakatuhum Alia
Topic: Iman ki Jaan
Download MP3 Updated on April 23rd 2010
Speakers: Hazrat Maulana Mufti Akhtar Raza Khan Damat Barakatuhum Alia
Topic: Milad ka Suboot
Download MP3 Updated on April 23rd 2010
Quran Recitation - Arabic Only
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1- Soorah Al-Fatihah
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2- Soorah Al Baqarah
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3- Soorah Aalay Imran
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4- Soorah An Nisa
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5- Soorah Al Maidah
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6- Soorah Al Anaam
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7- Soorah Al Araaf
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8- Soorah Al Anfaal
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9- Soorah Taubah
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10- Soorah Younus
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11- Soorah Hood
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12- Soorah Yousuf
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13- Soorah Ar Raad
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14- Soorah Ibrahim
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15- Soorah Al Hijr
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16- Soorah An Nahl
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17- Soorah Bani Israil
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18- Soorah Al Kahaf
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19- Soorah Maryam
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20- Soorah Ta Ha
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21- Soorah Al Ambiyah
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22- Soorah Al Hajj
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23- Soorah Al Mominoon
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24- Soorah An Noor
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25- Soorah Al Furqan
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26- Soorah Ash Shuara
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27- Soorah An Naml
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28- Soorah Al Qasas
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29- Soorah Al Ankaboot
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30- Soorah Ar Room
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31- Soorah Luqmaan
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32- Soorah As Sajdah
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33- Soorah Al Ahzaab
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34- Soorah Saba
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35- Soorah Faatir
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36- Soorah Yaseen
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37- Soorah As Saffaat
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38- Soorah Saad
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39- Soorah Az Zumar
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40- Soorah Momin
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41- Soorah Ha Meem
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42- Soorah Ash Shoora
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43- Soorah Az Zukhruf
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44- Soorah Ad Dukhaan
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45- Soorah Al Jathiya
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46- Soorah Al Ahqaf
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47- Soorah Mohammad
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48- Soorah Al Fath
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49- Soorah Al Hujurat
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50- Soorah Qaaf
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51- Soorah Az Zarriyat
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52- Soorah At Toor
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53- Soorah An Najm
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54- Soorah Al Qamr
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55- Soorah Ar Rahmaan
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56- Soorah Al Waqiyah
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57- Soorah Al Hadeed
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58- Soorah Al Mujadilah
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59- Soorah Al Hashr
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60- Soorah Al Mumtahinah
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61- Soorah As Saf
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62- Soorah Al Jumah
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63- Soorah Al Munafiqoon
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64- Soorah At Taghabun
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65- Soorah At Talaaq
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66- Soorah At Tahreem
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67- Soorah Al Mulk
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68- Soorah Al Qalam
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69- Soorah Al Haaqqah
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70- Soorah Al Ma'arij
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71- Soorah Nooh
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72- Soorah Al Jinn
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73- Soorah Al Muzammil
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74- Soorah Al Mudthir
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75- Soorah Al Qiyamah
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76- Soorah Ad Dahr
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77- Soorah Al Mursalaat
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78- Soorah An Naba
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79- Soorah An Naziaat
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80- Soorah Abasa
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81- Soorah At Takweer
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82- Soorah Al Infitar
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83- Soorah Al Mutaffifeen
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84- Soorah Al Inshiqaq
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85- Soorah Al Burooj
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86- Soorah At Tariq
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87- Soorah Al 'Ala
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88- Soorah Al Ghashiyah
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89- Soorah Al Fajr
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90- Soorah Al Balad
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91- Soorah Ash Shams
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92- Soorah Al Layl
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93- Soorah Ad Duha
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94- Soorah Al Inshirah
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95- Soorah At Teen
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96- Soorah Al Alaq
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97- Soorah Al Qadr
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98- Soorah Al Bayyinah
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99- Soorah Al Zilzaal
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100- Soorah Al Adiyaat
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101- Soorah Al Qariyah
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102- Soorah At Takathur
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103- Soorah Al Asr
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104- Soorah Al Humazah
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105- Soorah Al Feel
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106- Soorah Al Quraish
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107- Soorah Al Maoon
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108- Soorah Al Kauthar
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109- Soorah Al Kafirun
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110- Soorah An Nasr
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111- Soorah Al Lahab
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112- Soorah Al Ikhlaas
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113- Soorah Al Falaq
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114- Soorah An Naas
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Abu Darda narrated that Rasool Allah said, “Should I not tell you of such a thinga which are the best and purest deeds in the court of your Lord, high in ranks (darajat), better for you then spending gold and silver (in Allah’s path), and better than slaying the neck of the enemy during war? The Sahaba said, “Yes, Oh Rasool Allah! .” He said, “It is Zikr of Allah.” (Tirmizi)

Anwar e Quran - Quranic Teachings

Anwar e Quran - Quranic Teachings

Islamic Academy for Islamic knowledge. Learn Now in English-Urdu

Islamic Academy for Islamic knowledge. Learn Now in English-Urdu

Saturday, September 17, 2011

hadith20

I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the land (i.e farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that 'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care."

hadith19

Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's Apostle, "I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations." Allah's Apostle replied, "This will be worn by a person who will have no share (reward) in the Hereafter." Later on similar cloaks were given to Allah's Apostle and he gave one of them to 'Umar bin Al-Khattab. On that 'Umar said, "O Allah's Apostle! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark." Allah's Apostle replied, "I have not given you this to wear". And so 'Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.

hadith18

Ibn 'Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn 'Abbas) replied that he did not know about it.

hadith17

I said to Ibn 'Abbas, "The people are narrating that the Prophet said, 'Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume'." On that Ibn 'Abbas replied, "I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)~

hadith16

The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."

hadith15

While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".

hadith14

Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."

hadith13

I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")

hadith12

While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"

hadith11

I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."

Friday, September 16, 2011

hadith10

Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."

hadith9

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

hadith8

The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."

hadith7

Allah's Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.

hadith6

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."

hadith5

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

hadith4

Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."

hadith3

(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read.

hadith2

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

hadith

I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Tuesday, September 13, 2011

As-solat

As-solatu daomon, alal'huda ahmoda, qullamo nusolli, lirobina sujadan.

Prayer

Iza kunta fii ha~min wa ga~min wa shiddatin# fasollii alal'muqutari mini a~lli hashimi

Tuesday, September 6, 2011

Prayer

Ya' robbi bil-mustopha ballig moqosidana, wag-fir lana monmodo ya'wa~sia l karamil-mustopha ballig moqosidana, wag-fir lana monmodo ya'wa~sia l karami

allah

  • Allah - The One and Only God   ( 17 Articles )
    The essence of godhood is authority, whether it is conceived as sovereignty of a supernatural kind over the whole universe, or on the basis that man is bound by God's law in his worldly life and that all of His injunctions are to be complied with because they emanate from Him.
    To Him is due the primal origin of the heavens and the earth. How can He have a son when He had no consort? He it is Who created all things, and He alone has full knowledge of all things; That is God, your Lord! No god there is but He, the Creator of all things; Then give your worship to Him; And He it is Who looks after the safety and well-being of all. (Quran 6:102-103)
  • Lord - Concept and History   ( 12 Articles )
    A perspective and analysis based on the Holy Quran on the concept of Lord God(Rabb in Arabic) in Islam and some other religions and how it was understood by various nations in history.
  • The Most Beautiful Names belong to Allah   ( 6 Articles )
    The most beautiful names belong to God: so call on Him by them; but shun
    such men as use profanity in His names: for what they do, they will soon be requited. (The Holy Quran, 7:180)

Monday, September 5, 2011

Surah Al-Ankabut

In the Name of Allah, The Most Gracious, Most Merciful
1. Alif-Lam-Mim.
[These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
2. Do people think that they will be left alone because they say: "We believe," and will not be tested.
3. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test).
4. Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge!

Surah Al-Qasas

In the Name of Allah, The Most Gracious, Most Merciful
1. Ta-Sin-Mim
[These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]
2. These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.).
3. We recite to you some of the news of Musa (Moses) and Fir'aun (Pharaoh) in truth, for a people who believe (those who believe in this Qur'an, and in the Oneness of Allah).
4. Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.).

Surah An-Naml

In the Name of Allah, The Most Gracious, Most Merciful
1. Ta-Sin.
[These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. These are the Verses of the Qur'an, and (it is) a Book (that makes things) clear;
2. A guide (to the Right Path); and glad tidings for the believers [who believe in the Oneness of Allah (i.e. Islamic Monotheism)].
3. Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

Surah Ash-Shu'ara'

In the Name of Allah, The Most Gracious, Most Merciful
1. Ta-Sin-Mim.
[These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
2. These are the Verses of the manifest Book [this Qur'an, which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
3. It may be that you (O Muhammad ) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) and in your Message of Islamic Monotheism].

surah furqan

In the Name of Allah, The Most Gracious, Most Merciful
1. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'an) to His slave (Muhammad ) that he may be a warner to the 'Alamin (mankind and jinns).
2. He to Whom belongs the dominion of the heavens and the earth, and Who has begotten no son (children or offspring) and for Whom there is no partner in the dominion. He has created everything, and has measured it exactly according to its due measurements.
3. Yet they have taken besides Him other aliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.

surah an-nuru

In the Name of Allah, The Most Gracious, Most Merciful
1. (This is) a Surah (chapter of the Qur'an) which We have sent down and which We have enjoined, (ordained its legal laws) and in it We have revealed manifest Ayat (proofs, evidences, verses, lessons, signs, revelations lawful and unlawful things, and set boundries of Islamic Religion), that you may remember.
2. The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allah's Law).

suratul mu'meen

In the Name of Allah, The Most Gracious, Most Merciful
1. Successful indeed are the believers.
2. Those who offer their Salat (prayers) with all solemnity and full submissiveness.
3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
4. And those who pay the Zakat .

suratul hajj

In the Name of Allah, The Most Gracious, Most Merciful
1. O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing.
2. The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah.
3. And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of each and every kind of good).

Al-Hajju 'Arafah

Right now, like right right now, millions of Muslims are going towards and standing on the mountain of Arafah in Makkah. The same mountain that prophet Muhammad (peace be upon him) stood on and gave his last speech, his farewell sermon.

The pilgrims are walking to the mountain, some riding in cars, some riding buses, for the sole purpose of raising their hands, in the heat of the sun, to seek the forgiveness and mercy of God. I'm watching it live. And it has to be one of the most beautiful things I have ever seen.

May Allah (Glory be to Him) forgive us with them, and give us the opportunity to make this journey of a lifetime.

Sunday, September 4, 2011

Du'ah

Ilahi nomotil uyu'n wagartin nuju'm innaka hay'u qoyu'm la' tano'm, ilahi galaqotil muluku wal aginiyahu abwabahum waba,baka mof-tuha lisahilin wa ana wa'qif min babika fala tarudni kgaiban mutrudan bi rahmotika ya arihamonr rahimin.
Pricing Transactions Linked to Interest rate Benchmark


There are continuing debates on whether the spirit of Shari`ah is being violated by the practice of "benchmarking" linked interest rate benchmark such as London Interbank Offered rate (LIBOR) plus an agreed mark-up in also pricing returns on Islamic finance transactions . At a very fundamental level, the reason for the debates is the lack of understanding to clearly discern the difference between the use of LIBOR as a benchmark for pricing and the use of non-Shari’ah compliant assets as a determinant for returns.

In Islamic thought


Mary and Jesus in old Persian Shi'a miniature.
Jesus is described by various means in the Qur'an. The most common reference to Jesus occurs in the form of "Ibn Maryam" (son of Mary), sometimes preceded with another title. Jesus is also recognised as a prophet (nabī) and messenger (rasūl) of God. The terms wadjih ("worthy of esteem in this world and the next"), mubārak ("blessed", or "a source of benefit for others"), `abd-Allāh (servant of God) are all used in the Qur'an in reference to Jesus.[5]

In Islamic thought


Mary and Jesus in old Persian Shi'a miniature.
Jesus is described by various means in the Qur'an. The most common reference to Jesus occurs in the form of "Ibn Maryam" (son of Mary), sometimes preceded with another title. Jesus is also recognised as a prophet (nabī) and messenger (rasūl) of God. The terms wadjih ("worthy of esteem in this world and the next"), mubārak ("blessed", or "a source of benefit for others"), `abd-Allāh (servant of God) are all used in the Qur'an in reference to Jesus.[5]
THE SIGNIFICANCE OF SHAWWAL
Shawwal is the tenth lunar month. During the period of ignorance Ramadhân was regarded as a blessed and sacred month. Shawwal was regarded as a cursed month and a month of ill‑omen. The people of that time never married during Shawwal. Due to this Hazrat Ayesha Radiallâhu anha expressed disappointment of the people to consider this month to be inauspicious, as she was married to Rasulullâh Sallallâhu ‘alayhi wasallam in this very month. The wrong beliefs of the people was clearly disproven by Hazrat Ayesha Radiallâhu anha by her marriage to Rasulullâh Sallallâhu ‘alayhi wasallam in the month of Shawwal which was no obstruction to her elevated position and great love Rasulullâh Sallallâhu ‘alayhi wasallam had for her.

Saturday, September 3, 2011

Thanks

Hamudan washukura siran waj'aratan, hamudan washukura siran waj'aratan, lillah robbil a'lamina hamudan washukura